Author: Andrew Wheeler

Comic Book Resources has the second half of their look at Homosexuality in Comics.

Brian Cronin at Comics Should Be Good has a new, useful, term for our collective little dictionary of comics: False Epiphany Characters. (Also for that same dictionary, and from the same place: Grace Notes.)

Steven Grant gives us a thumbnail history of the convention once and forever known simply as “San Diego.”

And Josh Elder (any relation to Will, I wonder?) of the Chicago Sun-Times looks at the launch titles for DC Comics’s Minx line.

Borders is moving Tintin in the Congo to the adult section in the USA as well (after British complaints), reports Fox News.

Edward Champion thinks the “real books” industry should take an idea from the comics world and institute “Free Book Day.” I think that’s a splendid idea.

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Will Eisner is one of the giants of 20th century comics; a figure whom reviewers always say “needs no introduction,” but then gets an extended explanation anyway. I’ll be brief: Eisner founded what became a major packaging studio in 1936, at the very beginning of the comic-book business, then launched the unique Spirit newspaper insert section in 1940. Starting in the ‘50s, he ran his own company, American Visuals Corporation, which created instructional materials in comics form, mostly for the government. In the late ‘70s – in his sixties, when most men are retiring – he started writing and drawing long-form stories that are now often called the first graphic novels, starting with A Contract With God in 1978. He died in 2005 in Florida, where he’d lived for the previous twenty years.

Will Eisner’s New York is the second omnibus volume of Eisner’s stories from W.W. Norton, a highly respected publisher of mostly non-fiction, after 2006’s The Contract With God Trilogy, collecting that original graphic novel and two related works. New York itself collects four separate books – New York, The Building, City People Notebook, and Invisible People – which are loosely related to each other and also vaguely set in the same city as the Contract With God stories. The “Contract With God” stories were set in a fictional Bronx neighborhood, but the stories in New York range more widely – a lot of them feel like the Bronx, but some are more Manhattanesque. (There’s not a whole lot of Brooklyn or Queens in here, though, and no detectible Staten Island. Eisner’s New York, like everybody’s, is specific and parochial.)

What strikes a new reader first is the question of dates; the stories in New York were originally published from 1981 through 1992, but the New York they depict is mostly that of the 1930s, with occasional bits from later decades. The “Dropsie Avenue” stories, like A Contract With God, are deliberately set in Eisner’s youth, but the tales in New York appear to be aimed at contemporaniety, but don’t feel any more modern than about 1966. It’s possibly too much to ask that a man in his sixties and seventies, living in Florida, be completely up-to-date with a city he already knows very well, but Eisner’s New York wasn’t a contemporary city even in 1981. This was the city he remembered, and recreated in ink from those memories.

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